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Hebrew Thoughts - derekh (Strong's #1870) is the Hebrew word for a "way, road, path", a "journey", or "manner, custom" of life. In this it is similar to hâlak (Strong's #1980) "to go" or "go along with". It is often used with hâlak as in 2 Chronicles 17:3-4, "the LORD was with Jehoshaphat, because he walked in the former ways of his father David; he did not seek
- May 12, 2012
- tsedhâqâh (Strong's #6666) ranges in meaning from 'right', 'justice', 'straightness', 'righteousness', even 'liberation' and 'welfare'. In the verse above God is both described as righteous himself and desiring it in others. The "upright" yâshâr (Strong's #3477) are literally the "straight, right" ones, and are virtually synonymous with the
- May 5, 2012
- The verb nâcham (Strong's #5162, x108) is first used in the supposed verbal origin of the name Noah nôach (Strong's #5146), "This one will comfort us from our work and the pain/toil of our hands" (Genesis 5:29). However nôach derives from nûach (Strong's #5117) "to rest, respire, draw breath" (cf. rWxA rûach "spirit, breath", Strong's #7307)
- April 28, 2012
- 'esher (Strong's #835) should perhaps be distinguished from "blessed" bârakh (Strong's #1288) and its derivative berâkhâh "blessing, invocation" (Strong's #1293) [see Hebrew Thoughts column on 'blessed'] and be translated as happy or fortunate. It is found only in the plural construct form 'ash'rêy... "happy is..." or "[O the] happiness of
- April 21, 2012
- The verb bârakh (Strong's #1288) and its derivatives such as berâkhâh "blessing, invocation" (Strong's #1293) occur 415 times and range in meaning from "to kneel, bless, praise, salute" to its opposite, used euphemistically, 'to curse'. bârakh is possibly a denominative verb from berekh 'knee' (Strong's #1290) because of the idea of kneeling
- April 14, 2012
- The Hebrew verb nâqam (Strong's #5358, x35) "avenge" first occurs in the Genesis 4:15 story of Cain's murder of Abel and subsequent fear that he would be sought out and killed himself. Instead, God says to him, "Therefore, whoever kills Cain, vengeance shall be taken on him sevenfold". So the first record of a murder and its punishment in the
- April 7, 2012
- These two variant words are first used respectively in Genesis 2:25 ârôwm (Strong's #6174, x16) and Genesis 3:7 êyrôm (Strong's #5903, x10) in the description of man and his fall. They both derive from the root verb âram (Strong's #6191) which significantly also shares a primary syllable with ârah (Strong's #6168), "to make naked"
- March 31, 2012
- The word nâsagh (Strong's #5381, x50) only occurs in what is known as the Hiphil or causative stem of the Hebrew verb. It seems to mean, therefore, "to cause to reach, attain". However, Job 24:2 is translated "Some remove landmarks" which is closer in meaning to the similar sounding verbs nâçagh (Strong's #5253) "to remove, displace, takeaway"
- March 24, 2012
- shâma' (Strong's #8085, x1160) is best translated by a combination of four English words, "hear, heed, understand and obey". In all it occurs over a thousand times in Scripture, often in key verses and is translated variously in the KJV, for example, by hear x785, hearken x196, obey x81, understand x9, obedient x8. We find it in biblical names
- March 17, 2012
- 'îysh (Strong's #376), occurs 2180 times with nearly another 500 in the Qumran Dead Sea Scroll texts, many times more frequently than the next most common word for 'man', 'âdhâm (Strong's #120, approx 550 times - see Word Study). 'enôwsh (Strong's #582, man in his weakness, just 42 uses) and gebher (Strong's #1397, man in his
- March 10, 2012
- The word kôpher (Strong's #3724,x17) is related to kâphar "to cover" (Strong's #3722, x102). It is first used in Genesis 6:14 of the waterproofing of the ark, using similar cognate language to the Babylonian flood story. The NKJV translation obscures the relationship between noun and verb with "cover it inside and outside with pitch" whilst
- March 3, 2012
- The Hebrew verb râcham (Strong's #7355, x47) "to have mercy" and its corresponding noun racham (Strong's #7356, x44) "mercy, compassion, womb, bowels" are probably best known from the prophetic drama of the naming of Hosea's daughters in Hosea 1:6 and later reversed in Hosea 2:1: "And she conceived again and bore a daughter. Then God said to
- February 25, 2012
- The Hebrew word pesach (Strong's #6453) is the noun behind the word for 'Passover' and comes from the verb Psx pâsach 'to pass over, spring/leap over' (Strong's #6452). From a numerological point of view and that of biblical neatness it is rather amazing that the word for probably the most important Jewish festival
- February 18, 2012
gâal - To pollute, defile The word gâal (Strong's #1351, x11) in its few uses is translated by "pollute" x7, "defile" x3 and once "stain" in the KJV. It is actually spelled identically to gâal (Strong's #1350, x104) which is rendered by some idea of redemption or ransom or even revenge in 80% of its uses and again, in a debatable use, by "stain" once (Job 3:5). There
- February 11, 2012
- The verb bârâ (Strong's #1254) means literally 'to create by cutting out or carving' (especially in a particular form of the Hebrew verb known as piel, cf. Joshua 17:15,18; Ezekiel 23:47) and the ideas of 'creating' and 'begetting' and 'filling' flow from this. Its close Arabic cousin can mean to carve or cut or whittle wood for an
- February 4, 2012
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